Seeking God’s Voice Outside of the Bible

Some modern Christians say God speaks into their heart to guide them towards a course of action. Others say that God answers prayer decisions by emotional response. Are these concepts taught in the New Testament?

Hear a sermon I preached on this subject

God’s Word vs. Man’s Myths

2 Timothy 3:12-4:4 exalts the the holy scriptures and the danger of departing from them. Let’s examine the text:

“Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have firmly believed, knowing from whom you learned it and how from childhood you have been acquainted with the sacred writings, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths.”

Paul warned Timothy about religious deceivers but reminded him that God’s revealed word would prevent him from being deceived. The God-breathed word is all-sufficient to teach and lead man and equip him everything he will face in life. Therefore, Paul urged Timothy to preach the word faithfully and patiently because some would leave the sound teaching of God’s word, following  myths that teach what they want to believe. The sound teaching from God’s inspired word trains and equips the Christian, makes him wise for salvation, and prepares him for judgment. It is knowledge of God’s word and its integration into one’s life that prevents the Christian from being deceived and drawn away from God by evil people and impostors speaking myths (false narrative) in the name of God. If I want to know God’s will, I must know His word.

The Revelation of God’s Will to Man

God has thoughts and plans that He does not reveal to us. Deuteronomy 29:29 tells us the secret things belong to God. Isaiah 55:8-9 reminds us that God’s ways are higher than ours and a great gulf separates His infinite knowledge and our finite awareness. However, God, through His word, has revealed part of His will for us to know and follow.

Soldiers discussing strategy during war against skyIn warfare, the highest levels of military authority develop an overall strategic war plan, individual battle plans to support strategic goals, and analyze information that can affect outcomes. As commanders communicate the plan down the chain of command each level gets the information it needs to know but not all the plan. If each level achieves their objectives they will achieve the overall goal even though the lower levels do not know the entire plan. The officer in the battlefield does not need to know the naval or air combat plans except how it impacts the battlefield such as bombardment and air support. Even then, the officer doesn’t need to know the number of ships or planes or how they will be deployed, only how they will help him achieve his objectives. The officer in the field does not need to know the overall war plan but must know the battle plan he must execute. The soldier needs to know where to go and what to do to execute his part of the battle plan and does not need to be concerned with a broader scope of information. In these relationships, each role has objectives defined by the plans of higher authority. They don’t have to know the overarching plan but they must know what they must do.

God has revealed His will for man in the scriptures. It is obvious that the Bible does not contain the exhaustive knowledge of God, for He has infinite knowledge and we could not grasp all that could be known. The Bible reveals what God wants us to know about Himself, His work, and His instructions for living and serving Him. Let’s consider how God revealed His will for humanity in the scriptures.

Revelation in the Old Testament era (before the church)

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Before what we might call the Church Age (Old Testament through the Gospels), God spoke directly to people through various means:

  • Direct speaking
    • Genesis 6:13f – God told Noah to build an ark
    • Genesis 12:1f – God directed Abram to leave his country
  • Spoke through physical appearance or manifestation
    • Genesis 18:1-3 – Three men (Note also verses 16-21: “Lord said” in the men’s discussions)
  • Spoke through angels
    • Genesis 19:1, 12-13 – the angels communicated God’s plan
    • Genesis 21:17f – angel spoke God’s will to Hagar
    • Luke 1 – angels appeared to Zechariah and Mary to tell of John and Jesus
  • Spoke through visions
    • Genesis 15:1f – God and Abraham talked in a vision
    • Ezekiel 1:1 – God’s message delivered through visions
  • Spoke through dreams
    • Genesis 20:3-7 – warned Abimelech in a dream
    • Genesis 28:10f – Jacob’s dream in Bethel
    • Matthew 2:13, 19 – angel spoke to Joseph in a dream
  • Spoke through prophets
    • Jeremiah 1:9-10 – words given to Jeremiah to proclaim to the people
    • Ezekiel 2:7 – instructed to speak the words of God
  • Inspired writers recorded His will
    • Deuteronomy 5:22-23; 9:10 – God gave His law written on stones
    • Jeremiah 36:32 – Jeremiah’s message recorded on a scroll

An important thing to remember is that although the means of communication varied, the message was verbal, there was no doubt that God was speaking, and the message was clear and understandable.

Revelation in the Church AgeHearing the Voice of God

Though God spoke in diverse ways in the Old Testament, God speaks to the church through His Son.

“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” Hebrews 1:1-2

Jesus becomes the central focus of New Testament revelation. Jesus acknowledged that He was given all authority and instructed the apostles to teach each new disciple to follow what Jesus taught the apostles, Matthew 28:18-20. While Jesus was teaching the apostles it was clear that they didn’t always understand His message so He promised to send the Holy Spirit to them when He returned to heaven. The Holy Spirit would remind them what Jesus taught and guide their understanding as they taught the disciples, John 14:25-26, John 16:12-15. It is important to note that the Holy Spirit impart the message to the apostles who would share the message with the disciples.

The apostles and those who heard them teach recorded the message of God. The Holy Spirit inspired the word, 2 Peter 1:20-21. As noted earlier in 2 Timothy 3:16-17, the inspired message brings us to spiritual maturity. Although the scripture is inspiring, that is not what is meant by this passage. The scripture was “God breathed”; He gave it life when He gave the words. In Ephesians 3:1-4, Paul wrote what God revealed to him. When the Ephesian Christians read Paul’s letter they would know what Paul knew about God’s revealed message. Jesus gave His message through the Holy Spirit to guide men for all time.

God’s Will Revealed Once For All Times

The book of Revelation ends with a warning not to add to or remove any part of the message, Revelation 22:18. Though some may apply this only to the book of Revelation consider that such a warning is inherent in the rest of Scriptures. What man with finite knowledge could presume to edit God’s word or add his own message and consider it equal to what God revealed? In 2 John 4-11, the apostle commands that we walk in God’s commandments and that anyone who does not abide in them or goes beyond the commandments does not have God. Paul warned that even if an apostle or angel from heaven preached a gospel different from what had been revealed would be accursed, Galatians 1:6-9.

According to Jude 3-4, the message was once for all times delivered to the saints. Peter encouraged his readers to remember what had been revealed through the holy prophets and the apostles when confronted by scoffers, 2 Peter 3:1-2. He reminded them that God’s word was a source of knowledge and encouragement that they should return to for encouragement.

God’s revealed will teaches the saving plan of God and instruct us in righteousness, Titus 2:11-15. It is a message with the power to perfect us, Ephesians 4:11-16. Christians are told to seek guidance from God’s word:

  • 2 Timothy 2:2, 14-15- Know it, live it, and teach it
  • 2 Timothy 3:15-17 – Mature through studying God’s word
  • 2 Timothy 4:2-4 – Remember that when people leave God’s word they embrace error
  • Galatians 1:6-9: – Ignore messages that contradict God’s revealed word even if it is from someone claims to be an apostle or angel

Should Christians Expect Other Revelations From God?

Some Christians teach that God reveals His will directly to people outside of scripture. Some modern Christians believe that God speaks through various means:

Emotions  – Good feelings directing them towards a course of action and bad feelings indicating God’s displeasure with a choice

  • Feeling an impulse to act
  • Feeling peace about a decision as a revelation from God of His approval of that decision

Direct Revelation – God placing thoughts and desires into their hearts (an inner voice).

  • “God is telling me to…” (though rarely do they say He is conversing with them)
  • “God is speaking to my heart”
  • “God laid it on my heart”
  • “The Lord laid a scripture on my heart”

This idea is promoted in popular religious books. Francis Chan, in his book  Forgotten God, wrote

“My hope is that instead of searching for ‘God’s will for my life’ each of us would learn to seek hard after ‘the Spirit’s leading in my life today.’ May we learn to pray for an open and willing heart, to surrender to the Spirit’s leading with that friend, child, spouse, circumstance, or decision in our lives right now.”

Elsewhere in the book he writes, “It’s much less demanding to think about God’s will for your future than it is to ask Him what He wants you to do in the next ten minutes.”

Chan is urging readers to ask God and expect Him to direct the person towards a course of action. While that might seem like the obvious thing to do, as I will observe later, the New Testament  does not tell us to seek or expect God to communicate with us in this way.

Divine appointments – feeling that God led them to choose certain actions that brought about certain results (“Coincidence is when God chooses to remain anonymous”)

In his book Multiply, Francis Chan wrote,

“God may well want you to take His gospel overseas. Too many Christians discount that possibility too quickly. Some people are too comfortable with their current lifestyle and would never dream of sacrificing their comfort for God’s glory. Others quickly assume that they are called to something else, something more normal. We shouldn’t make these assumptions. Have you ever genuinely told God that you would submit yourself to His will in this area? Right now, you should ask God if He wants you to pursue living in a different location for the sake of the gospel. It may be a terrifying thought, but we have to trust God more than we trust ourselves.”

We see a more conservative approach in the Bible with Esther’s uncle, Mordecai. Knowing the Persian king was tricked into issuing a decree to kill the Jewish people throughout the empire, Mordecai urged Queen Esther, who was a Jew, to intercede for the people. Mordecai did not tell Esther that her being the Queen was God’s plan all along for the salvation of His people nor did he ascribe it to chance. He took the only view a person can take without direct revelation from God regarding his plan: “Who knows?” Esther 4:14: “For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

Ecclesiastes 9:11 acknowledges that time and chance are factors in our lives. It may be that God is working a specific plan that brings two people together or accomplishes some other purpose (ie., Romans 8:28). The event or meeting may be the result of chance but the Christian, using wisdom learned from God’s word, can act in a way that leads to the salvation of a soul or help for someone in need. It seems that some Christians believe they are God’s puppets or that He is micromanaging their lives. In fact, as observed in the previous verses, God’s word teaches and trains us so that we will make the right choices in situations and use opportunities to glorify God. Maybe God did bring me into contact with someone and, as a result, they became a Christian. It might be that we met by chance but, having been trained by God’s word, I knew the person was lost and needed the gospel and proclaimed the word to him. We need to exercise caution saying “God made this happen” since God doesn’t reveal His actions to man. We can simply give glory to God that whether by His will or chance the good was accomplished. I am not saying that God doesn’t work in our lives, I am saying that we need to exercise humility and respect the silence of God and simply glorify God for all that happens in our lives.

Interpretation of omens and signs

  • Viewing random texts of scripture as divine guidance for a course of action.
  • Viewing opportunities as God wanting them to take a course of action
  • Viewing coincidental events as having a God-given meaning

The challenge is that one must determine if events are signs and, if so, where they point. Is the job offer in Kansas because God wants me to move there or is it a test to see if I will stay in my current place at a lower salary instead of chasing the money. This becomes more complicated when one can see many positive ways to glorify God despite the choice made. However, if we understand that God has not determined a path for us but left the choice to us, we can glorify God no matter what we do and we don’t have to agonize over what is or is not a sign and what the sign means.

The Grace Communion Site has a humorous story of how trying to read the tea leaves to determine God’s will can lead to awkward situations and confusion instead of clarity.

“God told me to move my family to Saudi Arabia.”

Alex stared at his friend, wondering if he was just joking or had gone mad. Alex had known Tom for more than 10 years. He’d been best man at Tom’s wedding, not to mention godfather to Tom’s and Alicia’s twin girls. And Alex knew that Tom and Alicia were as cut out for missionary life in Saudi Arabia as toads are for an omelet.

“That’s, well, a pretty big decision, Tom. How do you know it’s really God’s will for you?”

“Well, just a lot of things.” Tom stared deep into his coffee cup. “Pastor Mel’s sermon a few weeks ago really got me thinking.” He glanced up at Alex. “We’re pretty selfish enjoying the good life here in America while people all around the world need help. I gave it a lot of prayer, and God seemed to answer that we should go.”

Alex nodded thoughtfully, weighing how to respond. “How did God give you that answer?”

“Well, for one thing, I was talking to the Hogarths, you know, the missionaries in Saudi Arabia. They said they could use some help.”

“What kind of help?”

“Well, you know, I’m pretty good at carpentry, and they said that’s just what they’d been praying for—somebody good at carpentry. It was like God was just saying to me, ‘This is what I want you to do, Tom.’”

“What does Alicia think about it?”

“Oh, she’s not as excited as I am, but I’m praying she’ll come around.”

“Not as excited?” Alex said.

“Well, actually she’s dead set against it. She can get pretty hardheaded sometimes. But I think the Lord will show her it’s the right thing for us to do.”

“Hmm, I see,” Alex dumped a pack of powdered sweetener into his coffee. “What if he doesn’t?”

“He will, Alex. I trust the Lord. And I have a really good feeling about this decision.”

Tom is not unique. Every day, Christians somewhere are convincing themselves that God is telling them to marry a certain person, take a certain job, go to a certain college, or “get out there” and do something really big and meaningful for him.

Problems With Modern Revelation

We do not find individuals in the New Testament claiming God was leading them by emotions. New Testament Christians acted in response to specific verbal instructions from God or His agents. Of greatest importance is this fact:

There is no New Testament instruction for believers to expect messages from God through feelings, impulses, interpretation of events, or message directed to their hearts nor is there guidance for interpreting feelings, events, or speaking to the heart to determine God’s message, discriminate it from one’s own thoughts, or how to make sure that is not evil feelings or thoughts influenced by Satan.

In fact, the scriptures teach us to be inherently distrustful of the heart:

  • Proverbs 28:26 – Fool trusts his heart
  • Jeremiah 17:9 – Heart is exceedingly wicked
  • Proverbs 14:12 – There is a way that seems right to man

Consider this observation by D. Martin Lloyd-Jones:

“Let us imagine I follow the mystic way. I begin to have experiences; I think God is speaking to me; how do I know it is God who is speaking to me? How can I know I am not speaking to man; how can I be sure that I am not the victim of hallucinations, since this has happened to many mystics? If I believe in mysticism as such without the Bible how do I know I am not being deluded by Satan as an angel of light in order to keep me from the living and true God? I have no standard. The evangelical doctrine tells me not to look into myself but to look into the Word of God; not to examine myself, but to look at the revelation that has been given to me. It tells me that God can only be known in His own way, the way the way which has been revealed in the scriptures themselves.” (excellent article)

As Mark Copeland said in his excellent work on the Holy Spirit, “Don’t let feelings of the human spirit keep you from following the teachings of the Holy Spirit!”

Some say that good feelings show God’s approval, yet self-satisfaction and self-justification will produce the same emotional feedback. Who is to say that a feeling or impulse is not the product of a seducing spirit who portrays himself as an angel of light (1 Timothy 4:1-2)? Some proponents admit this but claim that one can discern the message of God when he becomes one of the spiritually elite who is in tune with the wavelength of God. Henry Blackaby, a leading proponent of this view, when challenged about how he knew the source was from God but not others said, “You come to know His voice as you experience Him in a love relationship. As God speaks and you respond, you come to the point that you recognize His voice more and more clearly.” (As quoted in Gary Gilley’s excellent book* “Is That You Lord?” -al.)

Special  insight only available to a uniquely spiritual person was the claim of the first century Gnostics. Recognized as heretics, the Gnostics claimed to have a superior walk with God due to divine insights and mystical experiences (Col. 2:18-19). Some claim the Holy Spirit only directs in the divine application and interpretation of the written word through feelings, promptings, impressions, and insights but they cannot even find the scriptures to prove that such takes place. (Gilley, 33) Historically, those who have recognized an authority outside of God’s word to accompany it tend to eventually supplant God’s word with personal revelation (David Wells).

Seeking God’s Signs as Divination

Some spend much time trying to interpret their feelings, coincidental events in life, etc. to determine what God wants them to do in life or what choices to make. Bruce Waltke ( Finding the Will of God: A Pagan Notion? -al):

“When we seek to ‘find’ God’s will, we are attempting to discover hidden knowledge by supernatural activity…If we are going to find His will on one specific choice, we will have to have to penetrate the divine mind to get his decision…this is a form of divination. The idea was common in pagan religions…in fact it was the preoccupation of pagan kings.”

Just as idolatrous people sought the Oracle at Delphi, reading tea leaves or animal entrails, astrology, and omens to determine a course of action, some Christians are acting with a superstitious approach to their feelings and events in life to determine God’s will.

“God’s Leading is Non-Authoritative”

Some argue that God speaking in this way is “non-authoritative”. How could one say that God is leading or directing them but conclude that there is no authority with that leading? If we determine that God wants us to choose a course of action and we ignore or disobey it, will we be judged as disobedient and rebellious (as Jonah who disobeyed the direct instruction of God)? If not, why not?

When multiple Christians believe God is expressing His will through feelings, though they don’t all get the message, some difficult situations will arise. Consider this one:

On one occasion we were discussing various ministry strategies and plans when a member of staff shared what they believed was a word from God with us. To be honest I cannot even remember what it was that God was meant to have said but I do remember the unease in the room as the rest of the people around the table tried to figure out how to proceed. Do we disagree and argue God has it wrong? Do we tell them they did not hear from God?

How do we know if that’s true? Do we go to scripture to test the Word that they have given? What if there is nothing contrary to scripture in the Word? Do we simply have to accept it?

It was clear from the mood in the room that there were at least some reservations about acting on this supposed word from the Lord. The hardest part was that the person sharing this word genuinely believed that God had spoken to them and were offended when people did not fully believe in the same way they did. They left the meeting convinced that they were right and that God was on their side and on reflection it was another marker on the way to the division that would eventually befall this leadership group. (As told in the article “God Told Me”)

Even people who believe that God is directing them often express uncertainty as to whether God is actually instructing them on a course of action based on feelings, etc. There is confidence that God uses such means to communicate but no confidence in the exact message is that is being communicated! Non-believers have impulses, feelings, coincidental encounters, and random events that influence their actions but they do not consider such events to be a message from God. They recognize these as insights or being open to other options.

Spiritual Maturity: Being Led By God’s Word

We should be grow and mature as God’s people through daily study, prayer, and godly living.

  • 2 Peter 1:3-4 – Scripture gives all things that pertain to life and godliness
  • Colossians 2:6-7 – Established in the faith

When we grow in our knowledge we become more spiritually discerning and blend our natural thoughts with God’s revealed and inspired word. Our thinking should change:

  • We should become more aware of opportunities to teach and serve others.
  • We should become better decision makers as we make choices in light of whether it will please God, make us more holy, and allows us to glorify God in our lives.
  • We will become more useful in God’s service by applying the revealed word.

The Holy Spirit, through the revealed word, leads us in righteousness and service. We still glorify God because He taught us how to live.

Note: Proponents of God’s leading often believe God has a specific will for their life and that He is nudging them along the path through feelings, omens, etc. I wrote an article that discusses God’s plans in our lives. If God has left the decision making in our hands then we shouldn’t look for mystic signposts to point us to some hidden path but follow the clear leading of the revealed word to be the right person so we can please God no matter the situation we are in.

*I highly recommend this book. It was a primary source for this article. There is also a very good podcast in which Gilley discusses this issue.

Confused Christian Communication

Noise fills the air but nothing makes sense. Sometimes we focus on our message and tune out others. At other times we fit their words into our expectation of what they mean. Often we simply wait for them to be quiet so we can continue our message. Just because two people are talking together, it doesn’t mean they are in the same conversation.

I’ve been in arguments where the person insisted that I meant something I did not say. They twisted my words to fit their preconception. I left those arguments.

Spiritual conversations often become confusing because two people are talking but not communicating. Sometimes they assign different meanings to the same words. At other times they ignore what is being said because it doesn’t fit their view of the scripture.

This happened often in the life of Jesus. Consider these conversations from the gospel of John:

  • John 3: Jesus discusses the spiritual birth while Nicodemus is thinking of the impossibility of physical rebirth. In time Nicodemus comes to understand the words of Jesus.
  • John 4: Jesus discusses spiritual nourishment while the woman at the well is focused on her physical needs. Eventually she and Jesus are talking about the same topic.
  • John 6: Jesus teaches the multitude about the bread of life and the crowd is focused on bread for their stomach. Eventually some get frustrated and quit following Jesus.
  • There are numerous instances of the disciples being confused about the sayings of Jesus or focusing on earthly things and worldly power instead of spiritual things. In time they were in the same conversation with Jesus.
  • Ultimately the gospel of John is a conversation taking people from a view that Jesus is a good man and a great teacher to seeing Him as the Son of God and the true light and life for humanity.

Knowing this about human nature, it should not surprise us that we can have confusing conversations. This should encourage us to be more humble and patient with others. If people talking to Jesus had a hard time understanding spiritual things, we will probably have similar challenges.

Evangelism

We should not be easily frustrated when teaching the gospel to someone who has no background with the Bible, Jesus, or spiritual things and they don’t grasp what we are saying. Some people see the truth immediately as it shines bright in the darkness of their ignorance. Others are confused by false teaching and worldliness which clouds their minds which must be un-learned before they can receive the truth. 2 Corinthians 4:1-6 reminds us that the gospel can be covered (veiled) to the lost because of the work of error. Be patient and help the person clear the rubble of confusion and error to uncover the truth.

Relationships with Other Christians

1 Corinthians 2:14-16 tells us that non-Christians will not understand the spiritual things of God immediately and may think it is foolish. New Christians who have immature Bible knowledge will not immediately understand spiritual principles and we must be patient as they grow in understanding. (Ephesians 1:15-18).bigstock-Businessman-42201676

When a church has people who are spiritually minded and some who are focused on worldly things, there will be confusion, division, and strife (1 Corinthians 3:1-4).  Each Christian should strive to grow in knowledge and maturity into the fullness of Christ, Ephesians 4:12-14 to prevent such problems and deal appropriately with those who though ignorance or arrogance are not acting with the mind of Christ.

Personal Growth

We must also be patient with ourselves. As we grow in the knowledge of God and His will, we may struggle with our immature understanding and the truth of God’s word. We must trust God and continue to study and grow. We will not learn everything at once but it creates a lifetime of joy as we “grow in the grace and knowledge” of God’s will. Spend time with God’s word daily even if you don’t always grasp what you are reading. It may be that, like the apostles, woman at the well, and disciples of Jesus, you are missing what God is saying. If you continue the conversation you will eventually understand what is being said.

The 10 Essential Principles for Bible Class Teachers

bigstock-Bible-study-session-857560Paul wrote an encouraging letter to the church in Thessalonica praising them for their zeal and work in the Lord that encouraged him when he heard of it. In 1 Thessalonians, we observe the interrelationship between the Thessalonians and their teacher Paul.

Cycle of Example

Paul told the Corinthians to “Be imitators of me, as I am of Christ” (1 Corinthians 11:1). Paul lived a holy and righteous life in the presence of the Thessalonians and exhorted them to live righteously (2:9-12). He commended the Thessalonians for following his example and the example of Christ (1:6). As a result, the Thessalonians became an example to the believers in Macedonia and Achaia (1:7). In fact, their example became so widespread that Paul learned of it from others and it encouraged him (v. 8).

Cycle of Words

The gospel came in words and the power of the Holy Spirit (1:5) and they received it as the word of God (2:13). The word of God changed their focus and manner of life (1:9) and gave them hope (1:10). Not content with their spiritual gain, they sounded the word in the regions of Macedonia and Achaia (1:8).  Paul received word of their living by the word and spreading the word to others.

Cycle of Suffering

Paul and his companions were treated shamefully at Philippi and suffered much when they taught the Thessalonians as well (2:1-2; Acts 16 and 17). Despite the conflict, Paul shared the gospel with them with great tenderness and affection, giving themselves completely to the effort (2:7-8). The Thessalonians obeyed the gospel and they also suffered as Paul did (2:14-15) for the sake of the gospel.

The close and loving relationship between Paul and the Thessalonians is one that every teacher should desire with their students. To have them not only hear the message but to allow it to change their lives, and create a zeal to carry the message to others despite the opposition is something every teacher would like to see. In this letter, Paul describes his approach to teaching the Thessalonians.

Effective Teaching Principles

Paul described the principles he and his companions embraced when they taught these believers whose response to the gospel had a continuing positive effect in the kingdom. They are principles we should emulate as well.

  1. Boldness in the middle of conflict – 2:1-3
  2. Taught only a pure doctrine – 2:13
  3. Pure motives – 2:3-5
  4. Sense of duty – 2:4
  5. Concerned with God’s approval – 2:4
  6. Selfless (not teaching for pride, greed, or power) – 2:5
  7. Gentleness – 2:7
  8. Intense effort – 2:9
  9. Exhortation to holiness – 2:11-12
  10. Continue to teach/not abandon them – 3:1-3, 11-13; 4:1

The Conversion of Cornelius and the Command to be Baptized

Some people argue that one does not need to be baptized using the conversion of Cornelius and the Holy Spirit’s presence at his conversion as their example. However, a close examination of the Bible account in Acts 10 and 11 teaches the exact opposite. Cornelius and his household was a peculiar case of conversion in the book of Acts in that He is the first non-Jewish convert: the opening of the gospel to the Gentile world. We must be careful not to make a broad application of this unique story to all conversions or put it at odds with other passages about salvation.

Story Summary

The story begin in Acts 10. Cornelius, a Roman military official, receives a vision of an angel of God instructing him to get the apostle Peter who is staying in Joppa. He is instructed to send for Peter because he would tell Cornelius “what he must do,” Acts 10:6. As Cornelius’s servants approach the house Peter has a series of visions in which he sees animals that the Old Law declared unclean and a voice telling him to kill and eat them. Peter, in respect of the Law, refused and received the reply “What God has cleansed you must not call common.” Peter was perplexed about the vision when the servants of Cornelius arrive. The Holy Spirit told Peter to go with them for He sent them. The next day Peter and several of the Jewish brethren went to Cornelius.

When they arrived at the house of Cornelius, there was a a gathering of close friends and relatives. Although the Jews were not supposed to enter the house of a Gentile, Peter said that God taught him that he should not call any man common or unclean: the lesson of the vision of the unclean animals. Cornelius told Peter of his vision  that they were gathered to hear what God commanded to be done. Peter told them about Jesus and his command to preach to the people (Acts 10:42). Certainly Peter is referencing the command in Mark 16:15-16 to “go into all the world and preach the gospel to every person. He that believes and is baptized would be saved. He that didn’t believe would be condemned.” Also Matthew’s account of the command to make disciples of all nations, baptizing them in the name of the Father, Son, and the Holy Spirit, Matthew 28:19. Peter concluded that “whoever believes in Him will receive remission of sins,” Acts 10:43. In Acts 11:14, Cornelius said that Peter would tell them “words by which you and all your household will be saved.”

At this point the Holy Spirit fell on Cornelius and those who heard the word and they began to speak tongues as Peter and the apostles did on the Day of Pentecost (Acts 2). The Jewish Christians with Peter were astonished at this and Peter said, “can anyone forbid water to these who received the Holy Spirit in the manner we did?” (Acts 10:47). Then Peter commanded them to be baptized.

When Peter returned to Jerusalem some of the Jewish Christians confronted Peter because he ate with the Gentiles. Peter explained the whole account from the vision and the Holy Spirit coming on the Gentiles as it did upon the apostles “at the beginning” (Day of Pentecost in Acts 2). Peter realized he would be withstanding God if he forbid the Gentles to be baptized. The Jewish Christians then glorified God saying “Then God has also granted to the Gentiles repentance to life,” Acts 11:18.

When was Cornelius Saved?

When was Cornelius saved When we consider the story of Cornelius we must understand when he was saved. According to Acts 11:14, he was not saved before the preaching of the word. This poses a problem for some who follow a popular teaching called Calvinism. Many religious bodies follow the teaching of John Calvin who taught the salvation of man by grace alone and the impossibility of being lost. Calvin said man was born in sin and cannot seek God unless God regenerates the man so that He will seek God. According to Calvin, at this point of regeneration the person is saved and will then seek God’s will. Cornelius was a devout religious man before he was told to send to Peter who would tell him words by which he would be saved! How could Cornelius have been baptized by the Holy Spirit after Peter’s preaching when he had to have already been baptized by the Holy Spirit so he could seek God in the first place?

The manifestation of the Holy Spirit proved to the Jews that the Gentiles could be saved. As demonstrated in Acts 11, there was Jewish prejudice against the Gentiles. The Gentiles, like the animals in Peter’s vision, were considered common and unclean because they had not been circumcised and did not follow the Law of Moses. Acts 10:27-29 records how God had to send a vision three times to tell Peter that no man can call unclean those whom God has cleansed. When Peter returned from Cornelius, the Jews chastised Peter for teaching the Gentiles, Acts 11:1-2. This conversion account is as much about the conversion of the Jews to the idea of equal access to salvation through Jesus Christ as it is about the conversion of the Gentiles.

Accepting the Gentiles

The Old Law had been abolished by Jesus when He fulfilled it. According to Ephesians 2:11-18, the removal of the Old Law was a removal of the division between the Jews and the Gentiles. However, the gospel had not been preached to the Gentiles yet. The Jews were to no longer consider the Gentiles unclean but equal. The Jews, steeped in tradition and separation from the Gentiles, needed something profound to show them that the gospel was for all men. Through divine means, God brought together these separate worlds. God sent the Holy Spirit to show Peter and the Jews with him that the Gentiles could be baptized. The Jews were amazed because the Holy Spirit fell on them as it did at the beginning. It is important to note that they did not refer to the Holy Spirit coming upon every convert like this. In fact, the conversion of the Samaritans in Acts 8 shows that after the Day of Pentecost, the Holy Spirit only came on individuals by the laying on of the apostles hands, Acts 8:16-18.  The baptism of the Holy Spirit here proved that God would allow them to be baptized, Acts 10:47-48 and Acts 15:7-9 (when Peter again refers to this event).

In the baptism of the Holy Spirit here we do not have a pattern for every conversion. The gospel going to the Gentiles was as dramatic of an event as the beginning of the church. In Acts 2, the Holy Spirit fell on the apostles to demonstrate that Jesus had ascended to the right hand of God. In Acts 10, the presence of the Holy Spirit showed that the Gentiles could be baptized in the name of Jesus. This was not a common occurrence. Acts 11:15 refers to “the beginning” of the church, not to every conversion since that time.

Response to God’s Word Saved Cornelius and His Household

God could have sent the angel with the words of the gospel. If it was the coming of the Holy Spirit that saved Cornelius, God could have just sent His Spirit and finished the work without Peter. However, God told Cornelius to send for Peter. Note what would be accomplished:

  • Acts 10:6 – He will tell you what you must do
  • Acts 10:33 – Tell what has been commanded
  • Acts 11:14 – Words by which you will be saved
  • Peter would teach Cornelius what he must do to be saved
  • Acts 10:47-48 – Cornelius commanded to be baptized

In order to be saved Cornelius needed to hear and obey what God commanded him to do through Peter’s instruction. If the baptism of the Holy Spirit saved Cornelius, Peter would be commanding Cornelius to do something he had not control over. The Spirit follows the will of the Father; not the will of man. You cannot command someone to be baptized of the Holy Spirit. Peter commanded Cornelius and his audience to be baptized. Notice this was a baptism, immersion, in water for Peter said none should forbid them water. Water baptism was a baptism that a person could command and a person could obey.

Cornelius BaptizedReview

Peter went to a lost man to preach the word of salvation. Peter preached Christ to Cornelius and his household. Cornelius and his household believed the words of Peter and were ready to do what God commanded to be done according to what He commanded them to teach. Jesus commanded Peter and the apostles to teach the gospel and baptize those who wanted to be believers in order for them to be saved (Matt. 28:19-20; Mark 16:15-16). However, the Jews were not convinced the Gentiles could be baptized. The Holy Spirit came upon Cornelius and his household as it came upon the apostles when the gospel was first preached at Pentecost. Seeing God’s approval, Peter baptized the Gentiles, their response to the words of salvation. The sign was such that the Jews in Jerusalem who chastised Peter for being with the Gentiles realized that the Gentiles could be saved and they ceased complaining and glorified God. In a Acts 15, Peter recounted this incident to show that there was no longer a distinction between the Jews and the Gentiles in the kingdom of God.

After this incident, there is no other account of the Holy Spirit coming upon man in this fashion for they were unique periods of Bible history. Peter and the other disciples continued to preach words by which one could be saved and commanded listeners to obey God by repenting of their sins (Acts 2:38), confessing Jesus (Acts 8:36-39; Romans 10:8-9), and being baptized into Christ (Acts 2:38; Acts 8:36-39; Romans 6:1-4; Galatians 3:26-27).

Whoever Calls on the Name of the Lord will be Saved

For whoever calls on the name of the Lord shall be saved
Romans 10:13

We can take great comfort in the fact that Jesus died so we could have eternal life.  Paul told the Romans that “whoever calls upon the name of the Lord shall be saved.”  What does it mean to call on the name of the Lord?

The Context of Romans 10:13

Beginning in the first part of the book, Paul argued that the Jews under the Old Law did not keep the Law completely (so as to earn justification) and failed when they tried to establish their own righteousness.  Since one cannot earn righteousness because of sin, man needed God to develop a means of removing sin and allowing man to once again live in harmony with Him.

Paul wrote that the righteousness of God is obtained through faith.  Faith is belief based on the word of God (Romans 10:9, 14) coupled with obedience to the word (James 2:14-26).  Without faith, we cannot please God (Hebrews 11:6).

In Romans 10, Paul says that one must believe in Jesus and confess Him before He can be saved.  If this were all that was written about salvation,  this is all one would have to do.  However, there are other passages that tell us what we must do  to  “call on the name of the Lord.”  Some passages tell us that repentance is necessary for  salvation.  Other passages tell us that we must be baptized and live godly lives in order to have salvation.  Let us look at what all of the scriptures say about our salvation. Let us begin with Acts 2.

Joel’s Prophecy

Romans 10:13 is a quote from Joel 2:32.  It is a prophecy that the apostle Peter says was fulfilled after Jesus ascended back into heaven.  In Acts 2, Peter quotes Joel 2:28-32 and says that the events that took place that day were the fulfillment of Joel’s prophecy.  From that day, the day that the church was established, Peter and the apostles preached that whoever would call on the name of the Lord would be saved.

Peter’s Sermon

Back in Romans 10, Paul wrote that in order to call on the Lord, one had to believe; in order to believe, one had to hear the gospel.  Peter, in Acts 2, began to preach about Jesus so the
audience could believe that Jesus, whom they crucified, was the Son of God.

Many in the audience believed the words of Peter and realized that by killing Jesus, they had made themselves enemies of God.  They cried out, “Men and brethren, what shall we do?”  They wanted to make peace with Jesus for they had sinned against Him.  Remember, from this time forward “whoever calls on the name of the Lord shall be saved.”

Peter did not tell them to pray and accept Jesus Christ into their heart.  I have read many tracts that encourage the reader to commit his life to Jesus then tell him to pray something like this:

“Lord Jesus, I do now by faith accept Thee as my personal Savior.  I call on Thee to reign in my heart.”

Though it is good to want Jesus to be in charge of our lives, there is no instance of anyone in the New Testament being told to pray to accept Jesus as their personal savior in order to have salvation.  Search the scriptures and you will find this to be true.

Calling on the Name of the Lord

What did Peter tell them to do?

“Repent and let every one of you be baptized in the name of Jesus Christ for the remission of sins”

They were to call on the name of the Lord by repenting and being baptized in the Lord’s name.

Joel:     Call on the name of the Lord => Saved.
Peter:  Repent and be baptized => Saved

In Acts 22:16, Paul was told:

Arise and be baptized, and wash away your sins, calling on the name of the Lord

Paul was not baptized because he had called on the name of the Lord, nor was he baptized because his sins had already been washed away (according to the verse they had not been removed).  Baptism was part of the calling on the name of the Lord.  It was the culmination of his response to Jesus’ call.  Of course, this response to the gospel was commanded by Jesus in Mark 16:16:

He who believes and is baptized will be saved; but he who does not believe will be condemned

If we want to call on the name of the Lord, we must do so like Jesus and the apostles taught.  Since we cannot find the “Sinner’s Prayer” in the New Testament nor do we find any person who was saved in the New Testament by being told to pray a similar prayer for salvation, we must acknowledge that this approach is man-made, not from God’s authority

To “call on the name of the Lord” is to call for the Lord’s help, namely, to remove our sins.  It is more than a verbal acknowledgement of Jesus’ lordship, for some will call Him “Lord” and be lost (Matthew 7:21-23).  Calling on the name of the Lord is complete obedience to the gospel for it alone has the power to save us.

For more details, look at this SlideShare presentation: