Category: Know the Bible

A GREAT Bible Study Launch Pad

Reprinted from Ferrell Jenkins Blog with his permission.

NOTE: Ferrell Jenkins has an insightful blog providing photos, descriptions, and insight into the people, places and cultural practices of the Bible at http://ferrelljenkins.wordpress.com/. Before that he maintained the Biblical Studies Info Page that has extensive links to scholarly resources and other material worthy of study for one’s spiritual growth. This recent article from his blog expounds on the value of the site much better than I could. Visit and bookmark the site today!

Biblical Studies Information Page. For the past ten years I have maintained the Biblical Studies Info Page here. The site was established under another name about four years earlier, then transferred to my own domain. While there are some articles posted there, the site is mostly a series of links to material that I consider worthwhile, especially for the person who has a limited number of sources available in his/her own library. I have fewer hits now than I did several years ago. I think one major reason is that people use search engines such as Google and Yahoo.

Let me suggest that there is still a value to using the Biblical Studies Info Page. The material is divided into several categories which are noted on the left side of the home page. The Links page is of primary interest to readers associated with churches of Christ. The Bible Places category can be very helpful if one is looking for information on biblical sites. (Incidentally, to my knowledge this page was online a few months prior to the highly popular Bibleplaces.com.)

Biblical Studies Info Page

Front page of the Biblical Studies Info Page.

Probably the most important category is marked Scholarly. This page is not scholarly in the sense of doctoral dissertation’s are scholarly (or should be!). I envisioned it as a page of material that a “lay” person could read and be able to have some confidence in. Sometimes there are two links to differing views on a subject. I intend for people to think, examine, and draw their own conclusions. The categories within the page are important: Apologetics, Culture; Archaeology & the Bible; Bible Study Software & Tools; Bibles Available Online; Biblical Backgrounds; Biblical Criticism: Manuscripts & Translations; Blogs and News Pertaining to Biblical Studies; Books; Church History; Documenting Your Online Research; Evangelism; Greek Studies; Judaism; Maps of Bible Lands; Museums and Traveling Exhibits; New Testament Background; Old Testament Materials; Patristics; Periodicals: Scholarly Journals; Photos and Art; Resource Indices; Restoration Movement (history); Study Materials: Online; Theology.

A Video Surprise

By surprise one day I received an Email from Tony Eldridge, a young author and book marketing expert. Tony writes a blog filled with good tips for people who have books to promote. Begin with his home page here, and move on to the blog.

What surprised me was that Tony had prepared a short video explaining the value of the Biblical Studies Info Page for members of the church where he is a member. You might enjoy his introductory video here. He also reviews other web sites that he considers helpful to Bible students.

Our thanks to Tony.

A Christian NOT Celebrating Christmas as a Religious Day?

It usually surprises some who know that I am a devout Christian that I do not celebrate Christmas as a religious holiday marking the birth of Jesus. After all, when the mantra of many in the Christian world is “put Christ back in Christmas” why is a Christian not supporting this and, in fact, not participating in the religious ceremony?

At the foundation is a conviction to look to the teaching and practice of Jesus and the apostles as revealed in the New Testament as the authority for what I practice as a Christian in worship and in my life. Christmas was not commanded or practiced by Jesus and the apostles and there is no record of the churches of the New Testament celebrating the birth of Jesus. It was introduced much later in history and was not even universally accepted then. As The New Schaff-Herzog Encyclopedia of Religous Knowlege notes:

Christian preachers of the West and the Near East protested against the unseemly frivolity with which Christ’s birthday was celebrated, while Christians of Mesopotamia accused their western brethren of idolatry and sun worship for adopting as Christian this pagan festival.

For those who would argue that even though Jesus and the apostles didn’t command it and the early church didn’t observe it is still a good thing because it honors God, I’d caution you to consider these points summarized from the post “Just Because We Want It Doesn’t Mean God Wants It”:

  1. David and Nathan, two sincere and devout men decided that it would be good to build a temple for God and that God would be with David (2 Samuel 7). God rebuked them for their presumption noting that He had never command this from His people. Even sincere people may assume that God will be pleased with what they want to do to His glory.
  2. King Jereboam was not acting out of sincere motives and, as recorded in 2 Kings 25, changed the practices commanded by God to suit his needs and was condemned.
  3. The Pharisees also changed service to God by adding practices then condemning those who did not follow the man-made traditions. Jesus rebuked them saying, “And in vain they worship Me, Teaching as doctrines the commandments of men.” They went through the motions of worship but God did not accept it.

The second reason that I do not celebrate Christmas as a religous holiday is that it is a mix of Christian symbols and idolatrous practices. Even a quick study of the origins of Christmas, by supporters and critcs, note the links between the idolatrous Saturnalia and Brumalia feasts and the introduction of Christmas. Schaff-Herzog again:

The pagan Saturnalia and Brumalia were too deeply entrenched in popular custom to be set aside by Christian influence…The pagan festival with it’s riot and merrymaking was so popular that Christians were glad of an excuse to continue its celebration with little change in spirit and in manner.

A quick Internet search of the pagan orgins of Christmas will yield an abundance of sites for those who want to pursue this further. If doing things in worship and service to God without His authority displeases God, so much more would would worship that is established on an idolatrous foundation be abominable to Him! The Old and New Testaments teach this clearly. For a more detailed analysis of the mixture of idolatry into Christian practices, view this article at Myth and Mystery.

Finally, I do not celebrate Christmas as a religous holiday because I am not a member of the Catholic church and do not observe the Catholic liturgical practice known as the mass (described here). I eat the Lord’s Supper every Lord’s Day to remember the sacrifice of Jesus as was commanded by Jesus and practiced by the apostles and early church. I don’t recognize the authority for a Christ Mass to be celebrated on December 25th in the New Testament therefore I reject that practice. It confuses me that many non-Catholic Christians who reject the authority and traditions of the Catholic church embrace this completely Catholic practice.

This time of year is a great time to spend with family as travel plans and relaxed work schedules permit greater opportunities to spend time together. There is no problem giving gifts to those you love at any time of the year. Christmas has, in many ways, left it’s relgious roots and its symbols–the tree, lights, etc.–have lost their religious significance. Each Christian has to decide to what degree, if any, he will participate in the celebrations but must do so considering the commands and expectations of God and do nothing that takes from His glory.

References: The Schaff-Herzog Encyclopedia of Religious Knowledge: Entries for “C” here

Update: 12/21/2011: Added Myth and Mystery Link

Just Because We Want It Doesn’t Mean God Wants It

Sometimes sincere and well-intentioned people want to introduce practices in the worship of God that were not commanded or practiced by Jesus, the apostles, or the church in the New Testament. Often they will counter the request for New Testament authorization that we are free to do what we want in service to God because it would honor Him and it seems like a good thing to do.

Before embracing this philosophy, consider these important lessons from Scripture.

David and Nathan

 David, before his sin with Bathsheba was called “a man after God’s own heart” and after that sin, Nathan was the faithful prophet who confronted the king with his sin. After securing peace for Israel through military power, establishing Jerusalem as the city of the king, and building a fine palace for himself, it occurred to David that he was living in luxury while the Ark of the Covenant, where God’s presence was manifested for Israel, was “dwelling in a tent.” Religious students know that the “tent” was the tabernacle built according to the specific pattern that God gave Moses.

When righteous David expressed his concern to faithful Nathan, the prophet told David “Go, do all that is in your heart, for the LORD is with you“ (2 Samuel 7:3). Since two faithful and sincere men of God came up with what seemed like a good thing to do for God, the Lord must be pleased, correct?

Before he left the palace grounds, God sent Nathan back to David to tell him that He did not want David to build him a house (temple). In fact, God argued, through Nathan:

In all places where I have moved with all the people of Israel, did I speak a word with any of the judges of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?” 2 Samuel 7:7

God had the power and means to command what He wanted and never commanded this. And God made that clear to Nathan and David that they conceived this in their hearts (no matter how sincere they were) but it was not in the heart or plans of God.

Though Nathan was a godly man, he was presumptuous to say that God supported David’s plan. Though David was a godly man, he was presumptuous to suppose that God would be pleased with something that He never commanded. God did allow the construction of the temple, but on His terms and instructions.

Jeroboam’s innovations (1 Kings 12:25-33)

Some changes are not introduced with noble intentions. When the nation of Israel split into two kingdoms, King Jeroboam feared that people leaving the northern kingdom to worship in Jerusalem, according to the commands of God, would lead to instability in his kingdom. In order to prevent this he made some changes to to the worship God commanded. Some changes seemed minor but God considered it abominable:

  • Jeroboam built calves at Dan and Bethel and told the people that “these are the gods who brought you out of the land of Egypt” (Note: this sentance sermon also preached by Aaron was not acceptable in his time either – Exodus 32:4).
  • Instead of appointing priests from Levi as commanded by the Law, he appointed anyone who wanted to be a priest. The book of Hebrews notes that by commanding tribes from the tribe of Levi it excluded priests from any other tribe: Hebrews 7:14.
  • He changed the days of worship commanded by the Law to days of his own choosing. Similar to those who forsake the Lord’s Day–the first day of the week–as was the pattern of the New Testament church to days that are more convenient to them.

The effect of this sin is that in addition to the sins the kings of Israel committed, they are also condemned for “following the sins of Jeroboam the son of Nebat, who had made Israel sin.”

Pharisees

The Pharisees, mentioned often in the gospels, were a religous/political party in the New Testament. They tried to be faithful to the law but introduced practices and condemned men for not following their man-made decrees. In rebuking the Pharisees, Jesus said “And in vain they worship Me, Teaching as doctrines the commandments of men” Matthew 15:9. It is vain worship to follow the practices introduced by the wisdom of man and not the command of God–no matter how sincere or well-intentioned those men might be.

God has given us commands for how to worship. It is presumption and arrogance to think God will just accept whatever we want to worship. It is true sincerity and humility to worship as God instructed.

A Life Others Love

Who are the important people in your life? Though you may have many Facebook friends and people you have met through the years, some people shine out above the rest. You might not know some of these people very well but they made an important impact on your life and you remember them with appreciation. Some friends you know very well and you value the memories you share and the bond with them. What do these groups share in common? Their lives have meaning and importance with you.

When I was a boy, there was an old man in the church who sat on the front row at every service. He was a frail skeleton of a man in a suit that seemed fitted for a slightly larger man and his smiling face was etched with the hard life of a coal miner. Every service his large Bible lay across his lap and he followed the preacher carefully. Unless he was extremely sick (his health never was the best when I knew him), he was sitting in his seat. He died decades ago, but I remember Brother Pope to this day. I remember his dedication and kindness. Any time I feel like not going to worship because I’m “a little sick,” I think of his diligence and it motivates me to quit whining and onto worship services.

There are people that, to this day, could call me at any hour of the day or night and I would drop everything to help them or their family because they helped me through a critical time in my life. They encouraged me or perhaps provided assistance to me in my time of need. They are not forgotten.

When we live the life of service to which we are called, we develop bonds with others and make the world better for having lived in it. We glorify Christ by our words and actions because we are doing what He would do. God does remember what we have done, but those whose lives were touched will also remember us–perhaps even when we have long departed from this earth.

When we live a life cherished by God and others, we will cherish it ourselves.

Why Attend A Funeral?

As a teenager, I’m sure the thought of going to a funeral is pretty low on your “want to do” list. In fact, you may be repulsed by the idea of seeing someone who has died or feel awkward. Inevitably, you will have to attend a funeral and, as you mature, you will resist the idea of attending a service less as you see more value in attending. Let’s investigate why you should attend a funeral and address your anxieties.

Why should you attend?

The most important thing to remember is that the funeral is as much about the living as the deceased person. The funeral service provides a way for family and friends to say farewell to a dear loved one. It is also the time when friends of the bereaved (those who lost the loved one) can show their support for them. Attending a funeral shows the bereaved that they and/or their loved one meant something to others.

From a spiritual perspective, attending a funeral has a way of refocusing our attention on what is really important in life. Ecclesiastes 7:2 says, “It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.” (ESV) We all like to have fun with our friends at a covered dish dinner or other party laughing, playing games, and talking. It lightens our heart but a heart that never considers the seriousness of life will become shallow and empty. Attending a funeral (the house of mourning) allows one to contemplate their own death and whether they are prepared to meet God (Romans 2:6-11; 14:10). Also, when we hear the testimony of a life well lived we can learn characteristics to apply to our own lives

What should I do? How should I act?

Many people are apprehensive about seeing the deceased person’s body. You do not have to do this if it makes you feel uncomfortable. If you feel you should but are uncomfortable, go to the casket with someone and spend as much or little time as you wish. Remember that death is not an unusual occurance but is a natural part of life.

You may feel that you don’t know what to say to the bereaved. A simple handshake or a hug means a lot–your presence conveys your concern and sympathy. There are no magic words that will relieve the person’s grief so avoid phrases like “It’s God’s will (or God took him/her),” “It is better this way,” or similar phrases. Instead, if the person meant something special in your life, gave you a particular piece of good advice, or was kind to you, share that with the bereaved. They want to hear how their loved one touched the lives of others.

During the service make sure that your phone is off or silent and NO TEXTING. Do not joke with your friends as it will be considered disrespectful to the deceased and the other mourners. Remember the passage from Ecclesiastes: listen to what is said and meditate on your life.

It is acceptable to attend the service but not the graveside service. Also, if you cannot attend the funeral, there is often a viewing where you can visit with the bereaved the night before the funeral. This is another opportunity to demonstrate love, kindness, and sympathy if your schedule prevents you from attending the funeral.

What a blessing it is to show love and compassion to those who are going through a most difficult time.