Preaching Lessons from a Doctor and a Waitress

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The Doctor

I am grateful to have such a good doctor. In addition to his extensive medical knowledge, he has an excellent bedside manner and is enthusiastic about his work. I really think that he likes me as a person and wants the best for me. Recently, however, he has not been such a fun person to visit.

It all started after my last physical. I expected him to look at me quickly and tell me that I was in good health. Instead, he ran some tests. Some, like the blood test, actually hurt! I did not see why his examination should be painful.

After the tests, he came in to talk with me. I expected this nice doctor, whom I am sure would like to keep my business, to compliment me on my good health. Instead, he told me that I needed to change my diet, removing bad foods that would raise my cholesterol. I agreed completely until he started to list the bad food—and it was food that I liked. He also prescribed some medicines, which cost me money, and I have to remember to take daily. He even told me to exercise more though it requires additional time and effort. When I was sick recently I expected him to tell me that I would just get better. Instead, I had to take more medicine and avoid some fun activities for a few days. As you can see, he is not much fun to visit anymore.

Sometimes I wonder if he still cares anything about me.

The Waitress

A couple of weeks ago I ate out at a popular steak restaurant. I immediately liked our waitress; she was not sullen or rude but very friendly to me and my family. She took care of us very well. Our drink glasses stayed full and she got our orders correct the first time.

I think what I liked most about her was that she was not judgmental. When she took our drink order, I asked for a Coke. She gave me no lecture on caffeine and its affect on my heart but brought me a full glass and plenty of refills. When we ordered the food, it soon became apparent that I could order anything on the menu, even some of the “bad” foods my doctor warned me about, and she would bring them out with a smile. I would guess that I could have even ordered a large quantity of food and she would never have told me that it was too much or that I might get indigestion.

After the meal, she asked if we wanted dessert. Nearly everything on the doctor’s “banned” list was on the dessert menu. I summoned my courage and asked for the brownie with ice cream and fudge topping. I expected rebuke but instead received a very large (and delicious) dessert.

After I forced down the last spoonful of ice cream, the waitress brought the check. It began to dawn on me that for every thing that I ordered, I was expected to leave at least a 15% tip. It was in her financial interest for me to order a lot of food, whether it was good for my physical health or not. However, she did not seem to be motivated by the money but just wanted to do her job well.

It was not her concern, of course, whether the food that I ordered was good for me or not. I think she expected me to know what food was good and bad and to order accordingly.

Replace your doctor with your waitress?

None of us would like our doctor to be our food server at a restaurant. He would tell us that we could not order certain foods because of health concerns, would probably limit the size of our portions, and not bring us any dessert. Likewise, though we might joke about it, we would not want our waitress to be our doctor. She would tell us what we want to hear, not bring any bad news or hurt us, and would tell us to eat anything we want. Of course, our health would suffer greatly under such treatment for she would not correct poor health habits nor cure our ailments.

Who do you want for a preacher?

A certain preacher often preached on things the congregation needed to hear but would require them to change some bad behaviors. It would cause them some inner pain to realize that they were disobeying God and would have to change their lives to please God. Some thought he was mad at them or did not want them to enjoy themselves.

Another preacher would tell the congregation the things that they wanted to hear. He preached about entertaining things and avoided issues that would require effort to understand. He was careful not to preach on anything that would cause his audience discomfort, make them question cherished beliefs, or change bad habits (2 Timothy 4:1-5).

Which preacher do you need?

Does God Wish You Wouldn’t Bother Him?

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Could you imagine coming to worship God and Him telling you He wishes you would just go home and lock the doors of the place of worship so you didn’t waste His time or yours? What if He told you that your sacrifices were insulting and you wasted your time giving to Him? Someone might think that God was being cold and unfeeling since you were taking the time to serve Him. You might think He was ungrateful for not accepting what you were offering in sacrifice. What could drive such a loving and merciful God to wish you wouldn’t come into His presence? The answer is in Malachi 1:6-14.

In the first chapter of Malachi God is bringing charges against His people and answers the defense they might present. He describes how He detests their assembly and sacrifices. Their worship was so foul to Him that He wished that they would just stay home and lock the doors of the temple. Consider the case against God’s people:

They didn’t offer their best worship

The Old Law specified the animals to be brought for various sacrifices but all were to be of the best quality. The Creator deserves the best of His creation. Instead of bringing the best animals for sacrifice they brought the animals that were blind, lame, and sick animals that were useless or ready to die. Some even brought stolen animals. God considered such a sacrifice insulting. Such sacrifices reflected a lack of honor for serving God. He challenged them to take these animals as a gift to the governor to see if he would appreciate them. If an earthly leader would be insulted how much more the God of heaven! Perhaps they thought that God would have to accept whatever they offered. They were wrong.

They considered worship a burden

God who knows the hearts revealed their secret thoughts. They said worshiping God was a weariness. Such an attitude was disrespectful to God who is “a great king” and “the Lord of hosts.” Do we think the host of angels in heaven consider adoration of God to be tiresome? How sad it is when someone cannot be bothered to worship God or must go complaining of the inconvenience.

Because of these attitudes God wished that there was someone who recognized the foolishness of thinking God would accept such empty worship and close the doors of the temple to prevent such abominations from continuing. Spiritual emptiness and half-hearted gestures dishonor and insult the name of God.

What about your worship?

Hebrews 13:15: “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.”

  • When you worship God do you offer Him your best in offering the sacrifice of praise through singing or do you mumble the words, singing without thinking about what you are doing, or not sing at all?
  • Do you give prayers and Bible study your focus and attention or do you use the time to whisper with friends, text, or sleep?
  • You do not bring animal sacrifices but you are a living sacrifice to God, Romans 12:1. Do you indulge in sinful pleasures and practices during the week and present yourself to God spiritually lame and blind and expect Him to accept your defiled offering? Some people think that they can live an immoral lifestyle and be acceptable to God as long as they go to some worship services and put some money in the collection plate. God is not pleased with such offerings.
  • Do you give God the best of your time, money, and service or do you pray, study, and serve others only when it is convenient for you?
  • Will you quickly sacrifice attending a worship service to attend to your own pleasures?
  • Do you prepare your Bible lesson for class and meditate on the message or show up unprepared and uninterested?
  • Do you give money willingly, cheerfully, and liberally to the work of the Lord or do you bring a meager offering of what is left after you have spent money on your own pleasures?
  • Are you giving yourself in worship to God or just showing up, putting in your time, and getting back to the earthly things that really bring you joy in life.
  • If everyone worshiped as you do would God wish that you would just stay home because it does not honor Him?

If you feel your worship is empty, boring, and uninspiring look carefully at what you are bringing to God. The problem is not the order of worship, the quality of the preacher or singing, or the number of people assembled together. Those who do not give their best in worship will not leave spiritually nourished and refreshed or encouraged.

Let your attitude in worship be that of David:

  • Psalm 122:1 “I was glad when they said to me, ‘Let us go to the house of the LORD’!”
  • Psalm 42:1-2, 4 “As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God? …These things I remember, as I pour out my soul: how I would go with the throng and lead them in procession to the house of God with glad shouts and songs of praise, a multitude keeping festival.”

Focusing on the Cross During the Lord’s Supper

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Every Lord’s Day we are blessed with an opportunity to reflect on the wonderful sacrifice Jesus made for our salvation when we partake of the Lord’s Supper. Though God intended this to be a time of thoughtful meditation, it can sometimes be a frustrating part of worship. Sometimes other people distract us so that, instead of thinking of Jesus’ sacrifice, we are concentrating on them and their activities. Sometimes our minds drift to lunch plans, the sporting events, or other interests. It frustrates us when, as the Lord’s Supper ends, we realize that our mind has been far from the cross of Jesus. We often pray that the Lord will help us to focus on the sacred event because we know that we can be easily distracted. Over the years, this frustration has caused me to seek ways to keep my mind focused on Jesus’ offering for my sins and my obligation to keep the covenant that I made with God through His blood. Here are some things that have helped me.

  • Read the Biblical texts that describe His suffering and death for me. The gospels record the historical events in Matthew 26-27; Mark 14-15; Luke 22-23; and John 18-19. You may find it helpful to read and reread certain sections of each account for a month and meditate on the events that transpired. If you do this for a few months, you will understand the story surrounding the crucifixion of Jesus much better.
  • Read prophetic passages that describe the death of Jesus and the reasons for His sacrifice. These help me better understand the eternal plan for Jesus’ death. Psalm 22 describes the crucifixion from the point of view of the cross. It describes the scene of Calvary from Jesus’ perspective. Though it appeared that God had forsaken Jesus, it is clear from verses 21-24 that the Father did not forsake Him, He did not hide His face from His Son, but He heard His Son’s cry. Isaiah 53 describes the crucifixion from the perspective of one standing below the cross of Jesus and observing the surrounding events. Not only did Isaiah vividly describe the suffering of Jesus and the viciousness of the mob that crucified Him, he also reflected on the effect of Jesus’ sacrifice on our salvation. Isaiah emphasized our sinfulness as the reason for Jesus’ death.
  • Read 1 Corinthians 11:17-34. In this passage, Paul rebuked the Corinthians for abuses in their observance of the Lord’s Supper and gave them instructions for observing the feast in a proper manner. He reminded them of Jesus’ command, the seriousness of the memorial, and a warning that those who partake in an unworthy manner would be condemned.
  • Read one of the many songs that describe the crucifixion of Jesus. So many songs help us picture the sacrifice of Jesus and remind us of our unworthiness to receive such a wonderful gift. You might want to choose a song and meditate on its message through the feast. Often you will find profound applications that you may have missed while singing the song.
  • Write your thoughts on the sacrifice of Jesus and its meaning in your life. If you feel uncomfortable doing this during the supper, perhaps you could write your observances down at home and read and reflect on the thoughts when you observe the communion of our Lord.

These are just a few suggestions to help you maintain a proper focus on this important weekly occasion. Do not let its frequency lead you to complacency or improper observance.

Easter and Pagan Fertility Festivals

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Spring is in the air. The azaleas are blooming, the trees and grass are turning green, and the drone of lawn mowers break the peaceful songs of the birds on Saturday mornings. This is a wonderful time of year as the world awakes from its winter slumber.

In ancient cultures, Spring’s arrival was a comforting reminder that the gods had not forgotten them and would bless the earth with much needed food. In a world in which food reserves were scarce, each harvest could be the difference between life and death. It is not surprising that these ancient people developed elaborate worship ceremonies around the renewal and rebirth of the world in Spring.

Diana of the Ephesians, mentioned in Acts, was a goddess who provided nourishment to the nations. She is one of many goddesses that symbolized fertility and growth among the ancient people. In the temples of many fertility idols, male and female prostitutes would provide part of the “worship” to honor the gods. Outside of the “civilized” empire, the barbaric tribes also celebrated fertility rites to welcome the Spring. Some services were drunken feasts in honor of the gods. It was in this debased environment that the early Christians had to teach the proper worship of the one God.

Under the reign of Constantine, the Roman persecution of Christians stopped. Christianity became the official religion of the empire. Great numbers converted to Christianity because it was fashionable. Many retained their pagan practices. In an attempt to convert the barbarian nations, particularly the Germanic people, well meaning Christians tried to adopt the pagan practices to the Christian worship. This contrasts to the work of Paul who, when he addressed the idolatrous people at the Areopagus in Acts 17, told the people to repent of their idolatry and serve the one true God.

The mix of idolatry and Christianity was disastrous. Instead of leading people to a pure spiritual religion delivered by Jesus and His inspired apostles, it became a physical worldly religion. Instead of converting the idolatrous to Christ, they made the church more idolatrous. They replaced pagan idols with statues of Jesus, the apostles, and venerated saints. As the idols represented various occupations and pursuits, such as farming, hunting, and business, the saints would now have patronage over these things. They also adopted the pagan festivals, giving them a “Christian” meaning.

One of the most celebrated feasts was the feast for Ostara, the goddess of the morning light, or the sun’s return in the Spring. The celebration of life returning from death, Spring arising from Winter, seemed appropriate to adapt to the resurrection of Jesus from the dead. The new Easter celebration combined the resurrection of Christ with the symbolism of the fertility festivals. These symbols included baby chicks (new life), rabbits (well known for their breeding capability), and eggs, the ultimate symbol of new birth.

Some may note that the word “Easter” appears in the King James Version in Acts 12:4 and therefore must have been celebrated by the church in the first century. To this I quote the noted commentator and scholar, Albert Barnes:

There never was a more absurd or unhappy translation than this. The original is simply after the Passover. The word Easter now denotes the festival observed by many Christian churches in honour of the resurrection of the Saviour. But the original has no reference to that; nor is there the slightest evidence that any such festival was observed at the time when this book was written. The translation is not only unhappy, as it does not convey at all the meaning of the original, but because it may contribute to foster an opinion that such a festival was observed in the times of the apostles. The word Easter is of Saxon origin, and is supposed to be derived from Eostre, the goddess of love, or the Venus of the North, in honour of whom a festival was celebrated by our pagan ancestors in the month of April. (Webster.) As this festival coincided with the Passover of the Jews, and with the feast observed by Christians in honour of the resurrection of Christ, the name came to be used to denote the latter. In the old Anglo-Saxon service-books the term Easter is used frequently to translate the word Passover. In the translation by Wicliffe, the word paske, i.e., passover, is used. But Tindal and Coverdale used the word Easter, and hence it has very improperly crept into our translation. (Clark.) From StudyLight.org

Will the church where I attend have a special Easter pageant or sunrise service? No. We will not recognize the resurrection with any more significance than we do any other worship. The early church did not so we do not. An individual must decide if he wants to celebrate it as a family day with no spiritual significance, where the family can wear new spring clothes, hide eggs, and eat too many jellybeans. However, if one wants to celebrate it as a religious holiday, he must remember that the festival arose from the mind of man, not the mind of God.

How Do You Know What God Wants?

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Guest Post by Phil Robertson.

My dad has always enjoyed telling a joke about the thermos. It goes like this. Three men were arguing over what had to be the greatest accomplishment of mankind. One said it was the trips to the moon. Another said it was modern medicine and all the cures. However a third guy said it had to be thermos. Bewildered the first two men said, “Why the thermos? All it does is keep hot things hot and cold thing cold” To which the third guy replied, “Yea, but how does it know?” Think about it. It’s silly, I know.

However, how often do you hear people saying they know what God wants? A young fella walks into a church for the first time and immediately says, “I know this is where God wants me to be.” A lady switches from one church to another because she likes the band and the entertaining worship service. When the emotion fills her heart, she says, “I know this is where God was directing me.” Another man looking for deeper love, leaves his wife and moves in with a girl friend. This new relationship is exciting and he thinks, “Doesn’t God want me to be happy? Obviously, this is where God wants me to be.”

Mankind has a long history of transforming personal opinion into God’s will. He wants to make God in his own image. He assumes that what makes him feel good is what God wants. God has always challenged these blind assumptions. “You thought that I was one just like yourself” (Ps. 50:21). He even challenged man’s ability to reason at all without His guidance.

In the days of Hosea, the Israelites, who were “God’s chosen people,” were condemned for trusting in their “own ways” (Hos 10:13). They claimed to praise the Most High but they never consulted Him (Hos 11:7). God said, “My people are destroyed for a lack of knowledge” (Hos 4:6). They did not consult God, instead they sought counsel from their “wooden idols” and allowed the culture to direct their spiritual aspirations (Hos 4:12).

Jeremiah warned the nation of Judah about seeking man’s advice. He said, “O Lord I know that the way of man is not in himself. It is not in man who walks to direct his own steps” (Jer 10:23).

Even Solomon, the wisest man ever to live, repeatedly warned of the foolishness of following human wisdom:
• “The way of the fool is right in his own eyes, but he who heeds counsel is wise.” (Pro 12:15).
• “There is a way that seems right unto a man, but its end is the way to death” (Pro 14:12)
• “Every way of man is right is in his own eyes, but the Lord weighs the hearts” (Pro 21:2)
• “The heart of him who has understanding seeks knowledge but the mouth of the fools feeds on foolishness” (Pro 15:14)
Instead of assuming we know what God wants, we should trust God knows what we need. “Seek Me and live” says the Lord (Amos 5:4). He will illuminate our path and direct us in the ways of righteousness (Psa 116:165; Psa 23:3).

The only way we can really know what God wants is to study the Bible. It is His Word and His will for our lives (2 Tim 3:16-17). He wants to obey His directions so He can mold us into His image. Therefore, if we cannot find it in His Book, then we do not have any reason to say, “I know this is where God wants me to be.”

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